四川快乐12在线计划 > 四川快乐12在线计划网页版 > William与Kate的婚典感言【四川快乐12在线计划网页

原标题:William与Kate的婚典感言【四川快乐12在线计划网页

浏览次数:111 时间:2019-10-29

大家展开TV,习于旧贯见到的是四处的灾荒情形,战役,丑闻,罪恶;而William与Kate的婚典无疑象狂沙尘暴雨之后的彩虹,亮丽无比。赏心悦目标新妇子脸上幸福的笑貌,公众真心的欢呼充满感染力,使人不识不知中融合到那份喜乐当中。两个相恋的人儿在一块,还会有啥比那更加美观行吗?

立室时神父说的话意大利共和国语少年老成:

(那是自身在澳大比什凯克的相守写的篇章,是道教的视角和注释,那个意见影响了西方世界众四人的婚姻观,作者翻译出来,与有意思味的敌人们大饱眼福。如读者信仰或意见众口难调,请勿对景挂画.)**

当Rowan William主教将彩带绑在新郎新妇手上的时候,他的祈愿是:What God has joined together let no man set asunder.他最后奉圣父,圣子,圣灵的名公布他们成为夫妻。是的,婚姻是神设立的,需求用毕生来持守那些婚约,不管是顺境照旧逆境,是极富依旧清贫,是例行照旧病魔,都无法使四位分开。那端庄而高雅的婚礼,让自家见状神赐婚姻的爱心;而那美意,让自个儿来看神在开设婚姻时,他自身的荣耀。

本身选择你变成自身的合法老婆,从此恒久具备你,无论情况是好是坏,是方便是老少边穷,是常规是毛病,作者都会爱你,爱抚你何况重申你,直到死去将我们分手。作者向上帝宣誓,并向她有限支撑本人对您的圣洁誓言。

When Paul wrote the 11thchapter ofHebrews he wrote of many examples of faith displayed in the OldTestament.Hebrews chapter 11 is sometimes called the “roll call of faith”. ButcuriouslySolomon’s name does not appear in this chapter.

Dear beloved, we are gathering here in the sight of God and in the faith of congregation, to join together this man and this woman in Holy matrimony which is an honorable state, institutive of God himself, signify unto us the mystical union between Christ and his Church, which holy state Christ adore and beautify with his presence…

We are gathered here today in the sight of God, and in the face of this company, to join together (Groom’s Name) and (Bride’s Name) in holy matrimony; which is an honorable estate, instituted of God , since the first man and the first woman walked on the earth. Therefore; it is not to be entered into unadvisedly or lightly, but reverently and soberly. Into this holy estate these two persons present come now to be joined. If any one can show just cause why they may not be lawfully joined together, let them speak now or forever hold their peace。

The King of Israel was expressly commanded not to take many wives in Deuteronomy 17:17:

本人在收看本场婚礼时,有个别时间和空间错觉,有时会认为在看意气风发出童话,美好得令人不敢相信 无法相信,但安慰的是,那是真情,William与Kate跟巨额夫妻相仿,是由衷相知才构成在一齐。当William对Kate说她很赏心悦指标时候,他的视力与微笑有个别象他的阿娘,温柔腼腆;当Kate对William说她很欢腾的时候,笔者相信他因他的爱而欢跃激励。William不愿她的妻子象他的亲娘那样孤独,从当中看出他的爱与关心。他们象其余新婚的青少年人类似温馨驾着车不断在人工羊膜带综合征中,车牌是个“L”。“L”很有暗意,当大家学车的时候,要挂三个L牌,L也是爱的首先个字母,他们将在爱中读书婚姻,相敬如宾,直到永世,多么感人。

I (Bride’s Name) take thee (Groom’s Name) to be my wedded husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love, honor, and cherish, ’til death do us part, according to God’s holy ordinance; and there to I plight thee my troth。

那风华正茂章以“Solomon王在法老的闺女之外,又喜爱大多外邦女生”开篇。Solomon王犯下的率先个错误是娶了除法老的丫头(她转移皈依真正地敬拜耶和华)以外的超级多外邦女生。固然当时的理念意识是:统治者会娶四个妻子,但那而不是神为人类的安排。

最冲动的是,他们在Westminster大教堂的证婚典礼,向全球人公布,婚姻是神亲手设立的,是被神祝福的。那可能让众多个人重复审视婚姻的本质与意义。 Dr. John 哈尔l的开场白余音袅袅:

四川快乐12在线计划网页版 1

We will be rulers in the Kingdom. Solomon was denied the Kingship of Israel for marrying foreign wives, but we pray that we will be accounted faithful and allowed to be kings and priests in the Kingdom (Revelation 5:10).

Kate的男生诵读了圣经布加勒斯特书9章1-2,9-18节,“爱不可虚伪,恶,要反感;善,要持守。要以手足之爱互动相亲,用恭敬的心互相礼让”。。。 婚姻是人生中准确学好的功课。

牧师:笔者必要相同的时候告诫你们两个,就算你们个中的别的一位通晓你们在此场圣洁的婚典中的结合可能不是合法的,你必须以往登时坦白。请必需驾驭一点:未有上帝的允许,任哪个人的结合都不是官方的。

Now is our time when we are making ourselves ready for the marriage of the Lamb. A marriage is a well thought out arrangement and every detail is carefully arranged. When a date is set for a marriage the betrothed couple feel excited and eagerly anticipate their wedding day. Now as we prepare for the marriage of the Lamb, we should be eagerly anticipating that day, and preparing to meet our bridegroom. Figuratively speaking, we were given white garments at our baptism and we want to keep them unspotted from the world (James 1:27).

愿神祝福他们!

(Groom’s Name) Do you take (Bride’s Name) for your lawful wedded wife, to live together after God’s ordinance, in the holy estate of matrimony? Will you love, honor, comfort, and cherish her from this day forward, forsaking all others, keeping only unto her for as long as you both shall live?

虽说大家的婆姨或夫君是信教者那点很要紧,但只要在大家信仰真理时就已经成婚了的话,神的诫命是大家绝不离开自个儿的贤内助或相公,而是应当尽一切的奋力用大家的生活方法让她们更动。Paul说:“至于那曾经出嫁的,作者吩咐他们,其实不是自家吩咐,乃是主吩咐,说,老婆不白赤芍药开娃他爹”(哥林多前书7:10)。

I (Groom’s Name) take thee (Bride’s Name) to be my wedded wife, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love, honor, and cherish, ’til death do us part, according to God’s holy ordinance; and there to I plight thee my troth。

神知道Solomon王会偏离神的道。借使他娶多个妻子,只怕那在当下的学识里是可以的,世界对她有着不少的爱妻也是赞叹的,但神说他不可如此行。那是神的答案。神说不得以。

本身经受你产生本身的法定郎君,从此永世具有你,无论碰到是好是坏,是极富是老少边穷,是例行是病魔,作者都会爱您,爱戴你同一时间重申你,直到一命呜呼将大家分手。作者向上帝宣誓,并向他保证自个儿对你的圣洁誓言。

在我们往神国的道路上,大家必得盯住望着曾经跑到大家最近并变成比赛日程的主耶稣基督。就算那表示被钉在十字架上可怕而优伤的玉陨香消,但耶稣照旧把团结的黄金时代世全国家体育运动委员会身于神。他能够透过理念神国的兴奋而止住考虑被钉十字架所受的污辱和惨恻。今后,大家也必须背起自身的十字架,假使那表示我们必需保证单身直到神国,那么那正是大家必须要担任的十字架。我们所背的十字架恐怕是羞耻和惨重的,大概不是大家想要的,但我们必得背着本人的十字架步入神国。就像是基督能够得胜同样,大家能够透过让自个儿的图谋集中在神国的欢跃中而制服那总体。

你愿意在这里个神圣的婚典中收受作为你合法的爱妻,一齐生活在上帝的辅导下吧?你愿意从此爱着他,保护他,欣慰她,关爱她並且在你们的天命之年不另作她想,忠诚对待他吧?

When God made Adam, he said in Genesis 2 verse 18: “It is not good that the man should be alone; I will make an help meet for him”. God recognised that the man needed a suitable partner, but he only made one wife. God could have made Adam many wives, but the Divine decree was that he was only to have one wife. Malachi comments on this in Malachi chapter 2 verse 15: “And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth”

(Bride’s Name), do you take (Groom’s Name) for your lawful wedded husband, to live together after God’s ordinance, in the holy estate of matrimony? Will you love, honor, comfort, and cherish him from this day forward, forsaking all others, keeping only unto him for as long as you both shall live?

In our race to the Kingdom we must have our eyes focussed on the Lord Jesus Christ who has run before us and finished the race. Jesus was able to fully dedicate his life to God even though it meant a horrible and painful death on the cross. He was able to stop his mind of thinking of the shame and pain of the cross by thinking of the joy of the Kingdom. We also must carry our cross now, if that means we must remain single to the Kingdom, that is the cross we must carry. The cross we carry now may be shameful and painful, it may not be what we want to do, but we must carry our cross towards the Kingdom. We can overcome, as Christ overcame by setting our minds towards the joy of the Kingdom.

I require and charge you both that if either of you know any impediment why you may not be lawfully joined together in matrimony, you confess it now. Be assured that if any persons are joined together otherwise than as God’s word allows, their marriage is not lawful。

任何大家今后为神国而废弃的东西都以值得的,当大家听见耶稣那样的话时:“好,你那又良善又忠心的公仆。你在相当的少的事上有忠心,作者把比很多事派你管理。能够进来享受你主人的欢乐”(马太福音25:21)。

天堂教堂圣洁的婚姻,有着神的鉴证,在净土教堂的立室婚礼上,我们都会映器重帘有一位神父,指点两位就要结为夫妇的两位新人宣誓,在神的前面向对方发誓,来鉴证相互之间的爱,那么神父到底说些什么吧? 一齐来看看成婚时神父说的话意国语版本。

申命记17:17里显眼命令以色列国的王无法娶多少个太太:“他也不足为投机多立妃嫔,大概他的心偏邪”。

明日,大家在上帝的注视下聚集于此,何况在那群人的先头,来见证和的圣洁婚典。这是个荣耀的任何时候,是自从Adam和夏娃在地上行走以来上帝便创建的每天。因而,它不是轻率而又不足思考的,而是虔诚而又得体的。以往,有两位新人即就要此个圣洁的婚典中结合到一同。要是有任何人能够有正值的理由注解他们的结缘不是官方的,请现在提议来或请永久保持沉默。

好歹,若是大家有子女,首要的是尽一切大概,让他俩在和睦的亲生爹妈的家里长大。这是神在婚姻中的指标,为了创设虔诚的子孙。我们在玛拉基书2:15-16里观察那点:“就算神有灵的馀力能造多人,他不是单造一个人呢。为啥只造一位吧。乃是他愿人得真挚的后生。所以当谨守你们的心,什么人也无法诡诈待幼年所娶的妻。耶和华以色列(Israel)的神说,休妻的事,和以强暴待妻的人,都以本人所嫌恶的…”。

您愿意在这几个圣洁的婚典中担当作为你合法的孩他爹,一同生活在上帝的指点下呢?你愿意从此爱着他,体贴他,安慰他,关爱她同时在你们的中年老年年不另作她想,忠诚对待他啊?

We read in Hebrews chapter 11 of men andwomen of faith who gave glory to God in their lives by their faith. They wereactive in their lives in doing what God required of them. If we are going to bein the Kingdom, it is essential we follow their example and live our lives bythe faith of God.

给大家的训诫十二分领悟:假如就连像Solomon那样的人都犯了那样的失实,大家凭什么以为风度翩翩旦大家也许有二个之上的相恋的人或老婆,或然跟多少个还没受洗信以色列国的神的人结合,大家的结果就能够区别呢?

水墨画:Solomon王

When the Israelites returned from Babylon they again forsook the commandment in marrying foreign wives, and Nehemiah told them about the example of Solomon in Nehemiah 13:26:“Did not Solomon king of Israel sin by these things? Yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin”.

这未有差距标注离异和再婚在神眼里是荒谬的。耶稣在路加福音16:18里重申了这一个意思:“凡休妻另娶的正是犯奸淫;娶被休之妻的也是犯奸淫”。

Verse 2 of Hebrews chapter 12 says: ‘Lookingunto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God”.

今日,是我们希图好团结接待羔羊的席面包车型大巴时候。婚姻是透过深思,每一种细节都留意安插好的。成婚的日子选定的时候,订婚的爱人会激动,热烈地期盼成婚的大日子。未来,基督徒在为羔羊的婚宴做盘算的时候,也相济迫切地期盼那一天,盘算好见教会的新郎。从象征意义上的话,我们在受洗的时候穿上了白衣,并期望那衣服不感染世俗(雅各书1:27)。

Solomon was deemed unfit to be King over the Kingdom of Israel because his wives turned his heart to the gods of the nations. Solomon was given so much by God, but he turned away from the God of Israel. It seems Solomon repented in his old age when he wrote Ecclesiastes,and we pray that he will be in the Kingdom.

Let us now go forward to the Kingdom with the words of Hebrews chapter 12 verse 1 in our minds:“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us”.

主耶稣基督把她的大器晚成体生命都捐给了她的父神。以后让大家掰饼饮酒,纪念那事,并竭力效仿她的圭表,背负自身的十字架,牢牢地定睛看向随之而来的荣幸。

Today we read about the downfall of one of the wisest men who have ever lived, King Solomon. The chapter we read, 1Kings chapter 11 is very sad because Solomon could have established the Kingdom of Israel as God’s Kingdom, but instead he did not do what God commanded him.

Marriage is such an important event that changes our life forever. It is imperative in our battle against sin and the gods of this world that our partner in marriage is walking with us towards the Kingdom. Amos writes:“Can two walk together, except they be agreed?” Amos:3

God knew that the King would stray from following the word of God if he chose more than one wife. It may have been acceptable in his culture, and looked well upon by the world to take lots of wives, but God said that he was not to do it. That should have been the end of the question. God said no.

This is because divorce is fundamentally wrong. Jesus said that the marriage between a man and woman is joined together by God in Matthew chapter 19 verse 6:“Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let no man put asunder”.

七个赛跑者不会在身上背负多余的份量的时候去赛跑。他会通过移除一切阻碍他跑到终点线的艺术来让他赢的时机最大化。相通的,在大家进去神国的赛跑中,我们相应扬弃任何在属灵上堵住大家的事物,不管是相爱的人,未有信仰的男/女盆友;还是让大家的心绪隔开神的TV,电影,音乐;又也许让大家认识世界的偶像的体育运动。让大家把这几个事物从大家奔向永生的跑道上移除。

今日,大家读到历史上最有聪明的壹人的停业,他是Solomon王。大家读到的那风度翩翩章,列王纪上第11章是很伤感的一章,因为Solomon王本能够把以色列国(The State of Israel)创形成神的国,但相反,他从没按神的必要职业。

Our Lord Jesus Christ gave his whole life in the service to his Father. Let us now eat the bread and drink the wine to remember this, and to strive to follow his example, carrying our cross now, but with our eyes firmly fixed on the glory that shall follow.

著名摄影:Solomon王和他重重的婆姨

新约相通清楚地提及信众的婚姻必得和另三个教徒结合。例如:“老婆就足以任意,随便再嫁。只是要嫁那在主里面包车型客车人”(哥林多前书7:39)。

Solomon was the wisest man who has ever lived, besides the Lord Jesus Christ, and yet we don’t read that he could teach even one of his foreign wives about the God whom he worshipped, the God of Israel, but instead his wives taught him about their foreign gods.

The New Testament also clearly saysthat marriage for believers must be to other believers. For example: “She is at liberty to be married to whom she will; only in the Lord” 1Corinthians 7:39 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkenss? And what concord hath Christ with Belial? Or what part hath he that believeth with an infidel?”  Corinthians 6:14-15

希伯来书12:2说道:“仰望为我们信心创始成终的基督。(或作仰望那将真道创始成终的耶稣)他因那摆在前头的喜乐,就轻看欺侮,忍受了十字架的悲哀,便坐在神宝座的出手”。

Nehemiah points out to the Jews who had married foreign wives, that even Solomon was caused to sin by marrying foreigners. It is very sad to read of such a great man like Solomon, who we read was beloved of his God, falling so badly for marrying foreign wives. Perhaps Solomon thought he would teach them the Truth, but instead we read inverse 4 that“his wives turned away his heart after other gods”.

The lesson for us is very clear, if such a man like Solomon made such a mistake why would we think that we could have a different outcome if we either marry more than one husband or wife in our lifetime, or marry someone who is not a baptised believer of the God of Israel?

尽管圣经未有记载Solomon离弃了她别的的贤内助,但圣经原则是适当的。神创建人,毕生此中只应该有三个男子或一个老婆,除非大家的先生或爱妻离世。那在圣经里被频繁关乎,譬喻达拉斯书7:3:“所以老头子活着,她若归于他人,便叫淫妇”。

大家在列王纪上第11章里见到Solomon的外邦内人对她灭亡性的震慑。在第9节里,我们看出“耶和华向Solomon发怒,因为他的心偏离向他三遍表现的耶和华以色列国(The State of Israel)的神”。第11节里,大家看看神“必定将你的国夺回,赐给你的官僚”。

When we meet together for our memorial meeting it causes us to think of the glorious time when we will be the bride of Christ. Like a young virgin marrying her long waited for groom, so it will be with us meeting Christ at his return, and being with him for eternity. The believers being likened to a bride on her wedding day is a common metaphor in the Bible, for example in Revelation 19:7-8:

The chapter begins with the words“But king Solomon loved many strange women”. The first mistake Solomon made was taking other wives beside the daughter of Pharaoh (who was a proselyte to the true worship of Yahweh). Although it was the custom of the day for a ruler to take many wives, it is not what God intended for the human race.

以色列国全体公民从巴比伦回归时再一次违反了无法娶外邦女孩子的诫命,尼希米在尼希米记13:26里告知了她们Solomon的事例:“作者又说,以色列(Israel)王所罗门不是在这里么的事上犯罪啊。在多国中并从未意气风发王像他,且蒙他神所爱,神立他作以色列(Israel)全国的王。不过连他也被外邦女生勾引犯罪”。

前程大家将会在神国中掌权。Solomon因为娶外邦女人而被神否认了他在以色列国(The State of Israel)国的军权,但我们祈求本人将会被算为敬虔的人,在神国里作王,作教化皇(启发录5:10)。

1 Corinthians 7:10

Peter说:“你们作内人的,要信守自身的娃他妈。那样,若有不信从道理的相公,他们尽管不听道,也得以因太太的情操被感化过来”(Peter前书3:1)。

尼希米建议娶了外邦女人的犹太人,以致是所罗门都归因于娶外邦女人而犯罪。看见像所罗门那样高大的一人,被神所爱,却蜕化地那样惨痛,娶了外邦女人,那是不行悲痛的。可能Solomon感觉他能够教育他们真理,而反之大家在首节见到“他的妃子诱惑他的心去随从别神”。

蛇对夏娃撒了谎,导致她犯案,甚至她被逐出伊甸园。夏娃领会神所说的话,但他筛选违背神,因为蛇的鬼话更掀起他。如若我们相信蛇的弥天天津大学学谎,大家会开采神国里最终未有大家的职位。大家必需向来把神的道存在心里,做那道必要我们做的专业。说假话的蛇恐怕以很三种方式存在大家的生存中,或许是媒体,是别的人,以至是大家团结的心目都会告诉大家不相符神的话语的事物。

Anything we forsake now for the Kingdom will be worth it when we hear the words of Jesus: ‘Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of the Lord” Matthew 25:21

“For I am jealous over you with godly jealousy:for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lets by any means as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ”.

保罗在写希伯来书第11章时,写下了好些个旧约中充满信心的人的事例。这意气风发章日常被叫做“信心的远大”之章。但很奇妙的是,Solomon的名字不在这里风流罗曼蒂克章里。

The serpent told a lie to Eve which led her to sin, which caused her to be expelled from the garden in Eden. Eve knew what God had said, but chose to disobey God as it was more appealing to her. If we believe the lies of the serpent we too may find that there isn’t a place for us in the Kingdom. We must have the word of God constantly in our mind and do only what it requires of us. The serpent which tells us lies may take many forms, it may be the media, other people, or even our own heart which tells us things which are not in accordance with the word of God.

今昔,让大家心中记着希伯来书12:1的话进入神国:“大家既有那非常多的知情侣,就像是云彩围着大家,就当放下各个的三座大山,脱去轻松缠累我们的罪,存心忍耐,奔那摆在大家近年来的路途”。

当大家在主日相聚时,大家会想到今后教徒作为基督新妇的体面时刻。好似二个年轻童女嫁给他等待已久的新郎官同样,我们在基督复临时要和她汇合,和他长久同在一齐。信众被比喻在新婚那一天的新妇,那是圣经里常用的比喻,譬喻启发录19:7-第88中学说:“我们要欢欣喜悦,将荣耀归给他。因为羔羊婚娶的时候到了,新娘也自己打算好了。就蒙恩得穿光明洁白的细麻衣,那细麻衣正是圣徒所行的义”。

编慕与著述背景:圣经列王纪上第11章

“And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them: Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son”.

Having said this, it is true that there may be cases, such as with domestic violence when a couple cannot stay together. God knows our individual circumstances.

Solomon被肯定不适同盟以色列国的王,因为她的相恋的大家让他的心向着外邦的神。神赐给了Solomon那样多的事物,但他却转而背离以色列(Israel)的神,有如Solomon在他晚年写传道书的时候悔改了,大家祈求他会得进神国。

We read of the second aspect of Solomon’s departure from God’s commandment in verses 1 and 2 of 1 Kings 11. The Jews were not to marry wives from the foreign nations, as we read in Deuteronomy chapter 7 verses 2 to 3:

小编们在希伯来书第11章里读到信心的远大,用他们的信心在生活里归荣耀给神。他们在友好的性命里再接再砺地做神供给他俩做的事体。假诺大家要进到神国,那么效仿他们的模范,用对神的信念活出大家的性命正是重大的。

And Peter says:“Likewise ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives” 1 Peter 3:1

婚姻是非常重大的政工,它世代地改成大家的人命。在大家与罪和那一个世界多神的埋头单干中,大家的婚姻伴侣与我们联合走向神国是必需的。阿摩司写道:“叁位若区别心,焉能同行呢”(阿摩司书3:3)。

作者们从列王纪上11:1-2里看看Solomon离弃神的诫命的第二层意思。犹太人不可能娶外邦女人,正如我们在申命记7:2-3里看见的:“耶和华你神将他们付出你击杀,那时候您要把她们廓清净尽,不可与他们订立,也不可怜恤他们。不可与她们结亲。不可将您的闺女嫁他们的外孙子,也不行叫你的幼子娶他们的丫头”。

We read of the devastatingimpactSolomon’s foreign wives had on him in 1 Kings chapter 11. In verse 9 wereadthat“the LORD was angry with Solomon,because his heart was turnedfrom the LORD God of Israel”.In verse 11 weread that God‘will surely rend the kingdom from thee, and will give it to thy servant”.

神造亚当的时候,创世记2:18如此记载:“耶和华神说,那人独居倒霉,笔者要为他造贰个配偶扶植她”。神知道男士要求一个相宜的配偶,但她只造了三个拙荆。神本能够给Adam造相当多妻妾,但神的French Open是他只可以有二个妻子。Malachi在玛拉基书2:15里如此评价:“即使神有灵的馀力能造五个人,他不是单造壹位吗。为什么只造一个人呢。乃是他愿人得真挚的后生。所以当谨守你们的心,什么人也不得以诡诈待幼年所娶的妻”。

Although it is not recorded that Solomon divorced any of his wives, the principal is true that God who has created us, created us to only have one husband or one wife for life, unless our husband or wife dies. This is mentioned many times in the Bible, for example in Romans chapter 7 verse 3: “So then if, while her husband liveth, she be married to another man, she shall be called an adulteress”.

Although it is important that our wife or husband is a believer, if we were already married when we came into the Truth weare commanded not to divorce our wife or husband, but we should do our utmost to convert them by our way of life. Paul says: “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband” 

“Neither shall he multiply wives to himself, that his heart turn not away”.

A runner in a race does not compete with extra weights tied to him. He wants to maximise his chances of winning by removing anything which might impede his running to the finishing line. Likewise in our race to the Kingdom we should discard anything which is impeding us spiritually, whether it is friends, a boyfriend or girlfriend who are not believers; television, movies or music which takes our heart away from God; or sport which introduces us to the idols of the world. Let us remove them in our race for eternal life.

“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine, linen, clean and white: for the fine linen is the righteousness of the saints”

那是因为离异从根本上正是错的。耶稣在马太福音19:6里说老公和女生之间的婚姻是神设定的:“既然如此,夫妻不再是四人,乃是一体的了。所以神所协作的,人不足分离”。

While we wait for our bridegroom to come to the wedding we obviously want to remain faithful to him. If we have false idols in our hearts we are committing spiritual adultery. Paul warned the Corinthians about this in 2 Corinthians chapter 11 verses 2 and 3:

在我们翘首以待新郎来婚宴的时候,显著,大家想要对她保持忠贞。固然大家内心有异教偶像,从圣经的角度讲,就犯了属灵的奸淫。Paul在哥林多后书11:2-3里警示了哥林多少人那或多或少:“我为你们起的埋怨,原是神那样的痛恨。因为本人曾把你们许配一个娃他爹,要把你们就好像贞洁的姑娘,献给基督。作者吓坏你们的心或偏于邪,失去那向基督所存纯生机勃勃净化的心,好似蛇用诡诈诱惑了夏娃相似”。

This also shows that divorce and re-marriage is wrong in the sight of God. Jesus also reinforced this idea in Luke 16 verse 18:“Whosoever putteth away his wife, and married than other, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery”.

话虽如此,也真的有生龙活虎对案例,比方家暴,那么夫妻相互不可能待在联合具名。神知道我们个人的景况。

“你们和不相信的原不一致盟,不要同负生机勃勃轭。义和不义有怎么着相交呢。光明和黑暗有啥雷同呢。基督和彼列(彼列便是撒但的小名)有哪些相和呢。信主的和不相信主的有何样有关呢?”(哥林多后书6:14-15)

Solomon是史上巳了主耶稣基督以外最有聪明的人,但是大家从未看到他教育了别样一个外邦妻子他所膜拜的神,以色列国的神,反之是他的贤内助向他牵线了她们国家异教的神。

Nevertheless, if we have children it is important that they are brought up in a 2 parent household with their biological mother and father, if at all possible. This is what God intended in marriage,that a godly seed will be produced. We read this in Malachi chapter 2 verses 15 and 16:“That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. For the LORD the God of Israel, saith that he hateth putting away…”

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